All radial velocity detections hinge on one thing: that the star is orbiting some center of mass in a system. Isaac Newton theorized that it is not planets which go around a star, nor stars which go around planets, but rather, both going around a shared center of mass. Thus, the star’s “wobble” about the C.O.M. is indicative of a planetary companion.
The ideal conditions to observe this would be when our line of sight is “edge-on” of the planet’s orbit, since the Doppler shift of light as the star moves depends only on the velocity of the star along our line of sight. In other words, the optimal orientation would be an inclination angle of 90 degrees.
If we assume the orbit of the star is perfectly circular and edge on, simple Newtonian physics yields the amount of velocity we expect to see:
To generalize this for all inclination angles, we add a term to account for the projection of the star’s Doppler-shifted velocity along our line of sight (and we can also approximate that the star's mass is much greater than the planet's) to get:
From the radial velocity detection technique, we can determine the planet’s minimum mass. Combined with the transit technique, in which we discover the radius of the planet, we can derive the planet’s average density, and from that can come surface gravity and existence of atmosphere.
*Side note:* Planet masses are usually given a minimum bound by the term “Msin(i).” This is because often, from using the radial velocity technique, we don’t know the inclination angle (i) of the planet’s orbit.
Friday, July 27, 2012
Fast forward about 250 years from Newton. In the mid-1900s, worlds beyond our solar system had yet to be probed despite age-old foundations provided by scientists like Kepler and Newton. While standing on the shoulders of these giants, the myriad worlds beyond our own were still mere speculation. We had no idea if exoplanets even existed.
Another renaissance was necessary--another rebirth of inspiration in the field of exoplanetary science to coax the field’s vision into reality. This came in the form of Otto Struve, who estimated there were as many as 50 billion exoplanets and a high possibility of extraterrestrial life.
“[I]t is probable that a good many of the billions of planets in the Milky Way support intelligent forms of life. To me this conclusion is of great philosophical interest. I believe that science has reached the point where it is necessary to take into account the action of intelligent beings, in addition to the classical laws of physics." - Otto Struve
Struve’s 1952 paper was entitled, “Proposal for a Project of High-Precision Stellar Radial Velocity Work” and was only a page and a half long, but was far ahead of its time. It detailed the possibilities of detecting a planet by observing a host star’s motion about the system’s center of mass, and also mentioned “eclipses,” which we now refer to as transits. The paper reasons through why radial velocities should be observable, and concludes that it should be possible to detect Jupiter mass planets, even with the technology of the time. In 1973, Griffin and Griffin published an inspiring article describing a technique that made use of telluric absorption lines to improve radial velocity precision into the regime of planet detection. These conceptual and practical advancements set the course for exoplanetary discoveries later that century, and the philosophical musings that cost Giordano Bruno his life began to enter into the realm of irrefutable scientific confirmation. We were getting closer, and the hunt for planets intensified.
But the search was struggling; all claims of planets found were withdrawn as false alarms. In 1988, Campbell et al. published a paper describing several potential stellar companions, but their data was not concrete enough to earn them the honor of having discovered the first exoplanet. They retracted their claim of planetary discovery. (Though fourteen years later, they were found to have been correct.) Finally, in 1992, a breakthrough was reached in the most surprising of places.
Alexander Wolszczan and Dale Frail were radio astronomers, not particularly looking for planets, but they happened to find not one, but two, around a pulsar. Now these were very different from the Solar System planets, the only known planets of the time. A pulsar is a spinning neutron star, the remnant of a giant supernova explosion, and any planets around one would be formed in a drastically different way than those in our own Solar System. As the first planets detected, it is safe to say that nobody expected them to be like this. Pulsars are observed to have a focused beam of intense electromagnetic radiation, like a spinning lighthouse, and their extremely stable rotation translates to very precise regularity in the arrival time of these radiation pulses. But when the star has a planetary companion, its rotation about the system’s center of mass creates a slight, but detectable, sinusoidal variation in the pulse timing. After combing over the data carefully, Wolszczan and Frail concluded that they had detected exoplanets.
The scientific community went wild.
“We were not looking for planets, we were just a couple of clueless radio astronomers trying to understand a puzzle with the data,” Dr. Frail says, reminiscing upon the time when the paper was published, and the first exoplanets became official. “Our effort gave the field a push.”
The existence of pulsar planets is extremely rare, with only two known systems and a pending third. In terms of studying them, there’s not too much that’s applicable to our solar system, or others. But what this discovery indicated was not a huge opportunity for capitalizing on pulsar planets themselves, instead, it was that the field was “on the right track.”
Enthusiasm and motivation was revived in the search for exoplanets, and from the discovery of the pulsar planets, we entered the home stretch. Although pulsar planets could not be used as a close analogy to our own planet and origins, simply because of their extremely rare nature and strange method of formation, they indicated the existence of extrasolar planets. Three years later, the first exoplanet around a main sequence star was triumphantly detected, and since then, we have confirmed the existence of approximately 786 planets around stars other than the Sun. If it hadn’t been for Wolszczan and Frail, hope and interest may have continued to fizzle away, and knowledge of these new worlds may have remained hidden away in the cosmos.
Many thanks to Dr. Dale Frail for graciously taking the time to interview with us!
Posted by Lori at 11:06 AM
Friday, July 20, 2012
A deafening boom. A rush of air. The smell of gunpowder. And suddenly a cannonball was arcing through the air. This hypothetical cannonball, launched by Isaac Newton in a thought experiment, could be considered the shot-heard-'round-the-world heralding the arrival of the theory of gravitation.
Newton reasoned if one shot a cannonball off the top of a mountain at a relatively low velocity, it would travel some distance and fall back to Earth. Faster velocities would mean the ball travels farther before it hits the ground. But of course, Newton did not stop there. What if the radius of the ball’s trajectory curve matched the radius of the Earth? The ball must keep falling, but it would never reach the ground. Essentially, it would orbit. So technically, we are falling around the sun, while the moon falls around the Earth! This particular thought experiment that led to Newton’s theory of gravity was only made known after his death. He published very few works, though they were in high demand by some scholars; most of his writings were released only posthumously. But those he did publish, like the enduring Principia in 1687, sent waves through the scholarly community.
Though there were only a few hundred copies in print, Principia could be heard discussed in coffee-houses across England. It held so much information on so many different arenas of science and mathematics, that Marquis de l'Hopital declared of Newton, “Does he eat and drink and sleep? Is he like other men?”
Indeed, Newton was not like other men. As a teenager, he was constantly inventing curious contraptions, such as a mouse-powered miniature windmill, and doodling sketches of animals, people, and shapes on the walls of his boarding home. It says something of his brilliance that in grammar school, he was never taught natural philosophy and only basic forms of arithmetic and math, and yet approximately four years later he discovered calculus! He was raised in a relatively well-off economical situation, but his life was devoid of human connection. Raised by his grandmother, his father passed away before his birth, and his mother left her only son for a new husband many years her senior. In grammar school, the other boys were everything but friendly--likely put-off by Newton's unusual intellectual superiority. Lacking friends at such a young age, he devoted all mental faculties to the pursuit of sciences, and having been scorned by his peers, he carved his name into every school bench he occupied. Later in life he would suffer from several breakdowns, causing his contemporaries to question the soundness of his intellectual abilities. Newton was thus an enigma to those around him. His wildly creative nature was incomprehensible to many, leaving him quite alone.
Through all this, Newton found solace and inspiration in God. While working on Principia, he and one of his few friends, John Locke, would exchange letters, in which Newton would dissect various Biblical passages and their meaning. Newton’s view on the physics of the universe, similar to Kepler’s, were strongly connected to his devout, yet unorthodox Christianity. He would point to God as the answer to many cosmological curiosities, such as how "dark matter" (planets, rocks) was so distinctly separated from "light matter" (the sun, stars): "I do not think explicable by mere natural causes but am forced to ascribe it to the counsel and contrivance of a voluntary Agent."
Surviving through an emotionally turbulent childhood, Newton first studied mathematics until the Great Comet of 1680 turned his eyes heavenward. Johannes Kepler's existing three laws of planetary motion provided a basis and reference for Newton to postulate his own three laws of universal motion. Newton set off to discover the force which consistently drew objects downward, toward the center of the Earth. The theory of gravitation was, consistent with the famed legend, born out of a contemplation of the trajectory of a falling apple (though the apple never actually hit him on the head), which later spawned the cannonball theory. And, if gravity worked on the Earth, why shouldn’t it be applied to the moon and the rest of the cosmos? Newton declared that the heliocentric model was in fact correct, with one caveat. It was not the Earth that revolved around the Sun, nor the Sun that revolved around the Earth, but rather, both revolving around the system's center of mass. In his own words, "the common centre of gravity of the Earth, the Sun and all the Planets is to be esteem'd the Centre of the World."
“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”
Posted by Lori at 4:21 PM
Monday, July 16, 2012
Modern technology has enabled us to find thousands of planets orbiting stars other than our own Sun, only within the past few decades. Most of these planets fall into three broad categories: ice giants, gas giants, or hot super-Earths. The most intriguing kind of exoplanet, the holy grail of exoplanet discovery, Earth-like planets in their respective habitable zones, is less commonly found. The Kepler Mission is a NASA Discovery mission that is responsible for finding a majority of the planetary candidates we know of today, and is designed to find these diamonds in the rough over the course of its full mission lifetime. Kepler has taken us leaps and bounds beyond the big puffy hot-Jupiters we were first aware of, and its success is taking large steps toward discovering extraterrestrial life. So who was the eponym, Kepler? It’s a name we’ve all heard, but it doesn’t carry with it the same stories the other giant names of science carry: Newton’s apple, Galileo’s finger, Archemides’s “Eureka!”
|Contrary to popular belief, Kepler is not holding chopsticks|
There is not much hype about Johannes Kepler, and perhaps that's because at first he just wasn't the most popular guy. Being born premature and constantly sick wasn't really conducive to running around with the other boys in grammar school, and his bookworm tendencies left him with few admirers. As a bit of a misfit, he set himself to the pursuit of knowledge, and while the others would ridicule him, Kepler voraciously set his mind to a myriad of subjects, such as poetry, astrology, theology, and mathematics . He kept a detailed daily journal, and many sections were on his quarrels with and hatred for his classmates. As he would write later, "they were always rivals in worth, honors, and success.” Yet for all the disapproval, Kepler’s unorthodox approaches to problems were an advantage in his scientific endeavors. He was one of the first to defend the Copernican heliocentric system using a theological basis, and he consistently came out on top intellectually. His first landmark work, Mysterium Cosmographicum, in which he discussed the geometry of the universe, was published when he was only twenty-four.
Like Newton, who would come into the picture some fifty years later, Kepler’s early life was marked by a combination of scientific brilliance and childhood unpopularity, and also like Newton, he was a devout Christian. Kepler attended seminary for much of his early life, and he was usually not far from a theological text. In fact, in all of his scientific achievements he would take both a philosophical and mathematical approach, believing that the cosmos was the ultimate revelation of the glory of the creator. Even his defense of the heliocentric model of the universe had its theological foundations. Seeing the universe as a portrait of God, he viewed the Sun as symbolic of God the Father, the "stellar sphere" as the Son, Jesus, and the space in between everything as the Holy Spirit. This was all originally included in Mysterium Cosmographicum, until his publisher later removed it. He journaled regularly about his daily life, which has been quite useful for modern historians. He was as much of a philosopher as a scientist, and he frequently combined the two disciplines. Always remaining true to his theoretical side, he wrote in a letter, “Don't sentence me completely to the treadmill of mathematical calculations. Leave me time for philosophical speculations, my sole delight!” Arthur Koestler writes in his modern biography of Kepler: “[he was] the most reckless and erratic spiritual adventurer of the scientific revolution.”
In the midst of his theological studies however, he was asked to teach mathematics, and accepted a position at a Protestant school in Austria. It was there he completed Mysterium Cosmographicum. Henceforth he held many prestigious positions, including the one previously held by Tycho Brahe of Imperial Mathematician. Brahe’s death allowed Kepler access to his highly protected data, thus heralding Kepler's most prolific age. In Astronomia Nova, he published his first two laws of planetary motion:
1. Every planet follows an elliptical orbit with its host star at one focus.
2. A line drawn from the star to the planet sweeps out equal areas in equal times.Despite all his mathematical genius, his works were praised by few and scoffed at by many. There was much discussion over the first law. Some of Kepler’s contemporaries believed that this shattered the “circularity and uniformity of motion” and could not comprehend the depth of the work he had done. And when Kepler theorized that the moon had influence upon the tides, Galileo himself remarked, “That concept is completely repugnant to my mind.” Still, he rose to fame as a scholar.
Ten years after the publication of the first two laws, Kepler’s third law, arguably the most significant for modern planetary scientists, was unveiled in his book Harmonices Mundi.
3. The square of the orbital period is directly proportional to the cube of its semi-major axis.
This law, made concrete by Newton as
is an essential ingredient to our modern understandings of planetary systems. And ever the philosophical scientist, Kepler also discussed literally the “music of the spheres” in which he revealed the physical harmonies found in the motion of planets.
As a Protestant during The Thirty Years War, 1618-1648, Kepler was forced to leave his home and travel during his last years. He died without pomp and circumstance, but his work would build a foundation for great scientists to come. Though Kepler now is considered one of the keystone figures of the Scientific Revolution, at the time he was criticized for combining physics and astronomy, generally considered two separate branches of philosophy and natural science. He was one of the first to see the necessity to link philosophy and science, and he remained a devout Christian to the end. His life shows that philosophy, theology, and the scientific method aren’t necessarily mutually exclusive; in fact for Kepler, each was essential for a complete and holistic perspective on the others.
“I measured the skies, now the shadows I measure
Skybound was the mind, earthbound the body rests.”
Posted by Lori at 4:41 PM
Tuesday, July 10, 2012
Nicolaus Copernicus’s On the Revolutions of Heavenly Spheres marked the beginning of a major shift in Western thought. Concepts of perfection and heaven at that time were deeply rooted in the religious political structure that prevailed throughout the Middle Ages and were tied to ideas about the ultimate fate and purpose of human life. The existence of planets alone was no threat to the dogma of the Catholic Church; the Greek origin of “planet” translates literally into “wandering star,” and Earth could still be viewed as the heart of the cosmos through a complicated mathematical scheme for the paths of Mercury, Venus, Mars, Jupiter, and Saturn. But as Copernicus knew, to categorize our own home, Earth, as merely another planet was dangerous, and he cleverly dodged a certain fate by waiting for a posthumous publication of his monumental work. This fate was passed on five years after his death in 1543 to a talented Italian born Filippo Bruno. Bruno’s insistence that the Sun was a star just like all the others, and that there existed other worlds and other intelligent life throughout the universe, caused quite the controversy.
|Bruno lives on as a statue in Rome, at the site of his death.|
So why was the Church so against this idea, given their acceptance of the five other known planets? The idea of a planet as a world is something unique among astronomical objects. Galaxies, black holes, stars; these are all things, but none, except planets, are actually places. The word "world" connotes humanness, or the affairs of life, such that the existence of other worlds would imply that we are not alone. Though this may have been heretical in the eyes of the Church, it is the root of a philosophical fascination with planets. Our ability to comprehend other worlds and to have a glimpse at understanding our place within an immense vastness—our cosmic context—invokes inspiration, connectedness and awe. The flip side of this is that our new perspective puts us in no particularly special place and our individual scope is considerably diminished. We are not the center of the universe. We're not even the center of the solar system! What a blow to the ego of humanity!
We know Bruno was correct in one regard—that there are countless numbers of other planets out in the vastness, circling their respective stars just as we are. But his second principle has not yet been verified: are we the lone settlers of the cosmos? Carl Sagan famously referred to Earth as a "lonely speck," and as such, finding life elsewhere in the universe would be a monumental breakthrough, arguably one of the greatest in human history, wholly redefining our ideas on the meaning of life itself! This discovery would draw the attention of every soul on this planet skyward, and while looking upwards, each would also be compelled to look inwards at himself. "Life as we know it" is a limiting statement in itself; who knows what foreigners may lie beyond our solar system? We are on the hunt to find planets which are more than just objects; we are searching for those that are homes. Twenty years ago, when the first extrasolar planet was confirmed, the door of discovery was flung open wide. Twenty years ago, Bruno rolled over in his grave—figuratively, as his final state was merely a pile of ashes—and triumphantly proclaimed "I told you so!" Now here lies the search for other worlds, stemming back to the 1500's. It is an ongoing investigation, with a colorful history of progressive, and sometimes absurd ideas, but as we pick up steam into the 21st century we press onward, making compelling discoveries into the nature of planets, and by extension, discoveries about ourselves and our own home.
Posted by Lori at 11:59 AM
Monday, July 2, 2012
In our group meeting last week, Professor Johnson suggested we calculate how much it would cost to “buy” a planet. So we took a look at how much each detection method tends to cost, by noting its budget and how many planets it has found so far. For all the detection techniques--radial velocity, transits (ground and space based) and TTVs, microlensing, direct imaging--it was estimated that each planet found cost around $100,000.
Wait, $100,000?! For a planet? Why would you spend that much money just to find a planet?!
I don’t know about you, but that was my first reaction. Then I realized, with all the research I’ve been doing, that certainly Galileo and other astronomers of that period would be happy to pay $100,000 (or at least, its equivalent, having adjusted for inflation!) to detect an extrasolar planet. Planets were a big deal! In fact, the very suggestion that other inhabited planets existed got Giordano Bruno burned at the stake! So how have we gotten to this point, where just twenty years ago a new planet was huge news, and now it’s just an everyday event? Why should we be spending this much money on finding planets? Comment below with your thoughts and opinions on this matter, and a follow-up post is coming soon!
Posted by Lori at 3:57 PM